Episodes

10 hours ago
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Sunday Mar 23, 2025
Sunday Mar 23, 2025
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Sunday Mar 16, 2025
Sunday Mar 16, 2025
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Monday Mar 10, 2025
Monday Mar 10, 2025
Jackals and Ostriches
You’ve jumped into the last of a series that began with The Gift Horse, Watch the Smoke, Wetter than Water, The Treehouse: Sketches of the Millennial Kingdom and Hamas: The Violence of the Mind. Click on the links to start at the beginning.
“Behold, I will do something new, now it will spring forth; will you not be aware of it?
I will even make a roadway [derek] in the wilderness [midbar], rivers in the desert. The beasts of the field will glorify Me, the jackals and the ostriches, because I have given waters in the wilderness [midbar] and rivers in the desert, to give drink to My chosen people.” (Is 43:19–20)
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Monday Mar 03, 2025
Monday Mar 03, 2025
Hamas:
The Violent Mind
If this is your first newsletter, you’ve jumped into the last of a four-part series that began with The Gift Horse, Watch the Smoke, and Wetter than Water, and The Treehouse: Sketches of the Millennial Kingdom. Click on the links to start at the beginning.
Nard and saffron, cane and cinnamon, with all trees of frankincense, myrrh, and aloes, with all the chief spices. A garden spring, a well of living waters, streaming from Lebanon. (So 4:14-15)
In this mini-series about the relationship between the Bride and Bridegroom in the Song of Songs, we’ve viewed an amazing level of prophecy of the millennium in the Song. In the journey, we’ve seen how Scripture projects the reality of the millennium: there are people who have prepared, and people who haven’t.
Last week we took a boat ride from the South up the River of Life with the “fish” from the nations. Although there are those among these nations who survived the tribulation that precedes the millennium, they weren’t completely prepared to serve the Kingdom of Heaven. They yet needed instruction on how to approach The Holy One and survive the entry into His gates in Jerusalem. Although Zechariah prophesies that they will, it is Ezekiel and John (in Revelation) who tell us how they prepare to stand before a Presence that can kill flesh-and-blood who appear in presumption before Him.
It is not as though The Holy One wants to destroy flesh-and-blood that He created to fellowship with Him. It is simply the reality of who He is relative to what He created. To stand in His Presence, He uses a variety of “space suits” so that we can draw close without harm from the intense glory. In a sense, it comes down to glory, which is beautiful.
When we acquire His glory through obedience, putting on the “space suit” that allows us to occupy that space near Him, it will only protect us insofar as we acknowledge that He is the Creator and bestower, the instructor and source of that glory. When human beings use the glory of Elohim to draw attention to themselves, diverting praise to themselves or twisting/omitting the instructions, then as a mere creation stealing the praise of Elohim, they can die. That’s just a rule of the universe, like earth’s gravity. Nothing personal.
Because the Father created us for fellowship with Him and longs for fellowship with us, then imagine how angry He is when those gifted with His Word in this world fail to teach others how to put on that space suit. Whether just a basic resurrection to eternal life or resurrection as a royal priest, Bride, and pillar in His Presence in the Temple, the Father wants to bring as many as possible as close as possible to His Presence.
Last week we took a close look at the prophecy of Song of Song 4:13, and this week, we progress to the next verse which is similar:
· Nard and saffron, cane and cinnamon, with all trees of frankincense, myrrh, and aloes [some, balsam oil], with all the chief spices. A garden spring, a well of living waters, streaming from Lebanon. (So 4:14-15)
These verses pair the spices for the incense service of the Temple with their location: the Garden of Eden where four rivers flow. The prophetic element is that in the millennium, the Heaven and Earth once again “marry” as Elohim intended, the perfect spiritual Heaven touching the purified place of the earth. In Yeshua is this perfect picture of Heaven and earth “married.” The Land of Israel, particularly Jerusalem and Judah, will achieve an unprecedented level of holiness so that the third heaven descends:
· “It will no longer be said to you, “Forsaken,”
Nor to your land will it any longer be said, “Desolate”;
But you will be called, “My delight is in her,”
And your land, “Married”; for the LORD delights in you,
And to Him your land will be married.” (Is 62:4)
The Holy One Himself will provide the living waters from the Garden spring of Eden. This may explain how the miraculous River of Life flows from the Temple Mount, first east into the Kidron Valley, then south to the Salt Sea, the Arava wilderness, and then to the Red Sea. At that point, the purified, holy earth of the Temple and the living waters of “Lebanon” above have kissed, producing healing waters that become a type of interstate waterway for nations to come up and worship at the feasts as Zechariah prophesies (Zech 14:16-19).
Here, however, is the dilemma, and perhaps it explains why the journey begins on the waters:
“Every cooking pot in Jerusalem and in Judah will be holy to the LORD of hosts; and all who sacrifice will come and take of them and boil in them. And there will no longer be a Canaanite in the house of the LORD of hosts in that day.” (Zech 14:21)
How this ritual purity is acquired is the subject of Vayikra (Leviticus). It contains the holies of the space suit. Personal ideas of what constitutes holiness is nothing but filthy rags. The Father’s prescribed preparation is engaged with obedience. While those nations learn, they have the benefit of the cleansing water of the River of Life. Water is one of the things by which humans may be purified for service and appearance in holier places of the Presence. Fire is another.
If the household cooking pots in Jerusalem and Judah are pure enough for pilgrims to the feasts to boil their sacrifices in, then that is an incredible level of holiness! The fishermen along the River of Life and the trees of righteousness, shoots from the “Branch,” the Tree of Life, have an important job to do in preparing the noble ones among the nations to make pilgrimage to the Holy City. They are a royal priesthood:
· But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light... (1 Pe 2:9)
“Excellencies” is Strong’s G703, which is “moral excellence, purity.” Its cognate in Hebrew is hod, or glory, as used in Zechariah 6:12-13:
· Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne...
Teaching the nations who approach the proper purity of preparation for the Holy City and while in the Holy City falls to Yeshua’s disciples who “fish” the River of Life for those approaching the Holy Land. They explain the moral excellence of glory. Rebellion against the Word of Adonai or even ignorance of the Word of Adonai has consequences: violence and death. There is no bold approach to the Throne of Grace without repentance in hand as a sacrifice of the personal will.
First, however, a royal priesthood much teach the fish what sin is, what obedience is, what impurity and purity are, and even the principles of Shabbat rest. Failing to live a life of moral excellence disqualifies one from the royal priesthood just as failing to wear all eight garments disqualifies a high priest from service. We teach both by example and instruction in the Word. This leads to a purification of the mind, which the rest of the body will follow. Once the mind is straight, all the limbs will be straight, for the mind is connected to the heart.
Not to teach the moral excellence of the Torah, particularly purity and Shabbat, is literally to do violence to the Torah and the One Who gave it. Adonai desires people to enter His sanctuary, and he uses the righteous, His royal priesthood to do so just as He used the Levitical priesthood to teach the twelve tribes of Israel. Instead, they taught hamas:
· “Her priests have done violence [hamas] to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My sabbaths, and I am profaned among them.” (Eze 22:26)
· “Her prophets are reckless, treacherous men;
Her priests have profaned the sanctuary.
They have done violence to the law.” (Zeph 3:4)
חָמַס ; hamas; to be violent; by implication, to maltreat:—make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
The teaching of the Word is a River of Life that flows from the holy mountain.
The Levites' cities were to be a place the tribes could immerse in the purity of the Word so that they could ascend the Holy Mountain at the appointed feasts. These are the times His Presence is the most manifest.
Melekh Shlomo’s palace was called “The House of the Forest of Lebanon.” It was located adjacent to the Temple Mount with its own special entrance to the Temple. Water will flow from the Temple Mount in the millennial kingdom. As our verse in the Song of Songs says, it flows from “Lebanon,” a euphemism for the buildings of the Temple and the royal palace, which was called “The House of the Forst of Lebanon”:
· He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. (1 Ki 7:2)
· And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon. (1 Ki 10:21)
The forty-eight assigned cities of the Levites were so that each tribe had access to Torah teachers, or “wells,” of Torah knowledge like they did in the wilderness with the Rock, Messiah. Symbolically, that is four wells of Torah per tribe, and four is symbolic of the Ruach HaKodesh (remember your Workbook One lessons?). It’s not just Torah, it was to be LIVING Torah that purifies the mind, leading to purification of the body. Likewise, there are four rivers that circle Eden.
The Hebrew word for ”brain” or “mind” is mach, or moach, which is where we get machshev, for computer: situated place for a “brain.”
מחַ = 48
• For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ. (1Co 2:16)
• Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. (Ro 7:25)
It was the Levites’ job to instruct the twelve tribes in the excellence of the Torah so that the twelve tribes could approach in a proper states of holiness and enjoy Him as He wanted to enjoy them. Human minds tend to rebel against wearing the space suit because it pinches our flesh! When our minds are purified and healed by the Living Water of Yeshua, the LIVING Word, we acquire Yeshua’s mind, which desires holiness and life.
If we reject the living instructions of our Creator, we do hamas, violence, to the Word of Elohim our Creator, killing and destroying, trampling and mutilating, twisting and omitting, descending deeper and deeper into a cult of death. The violence humans do to His Word, they also do to fellow human beings, for having put themselves in the place of Elohim, human beings become drunk with blood. The mind becomes a stench, a desolate field of death, not the spiced fragrance of the blessed field of Eden. Hamas stands between the thirsty and the well of Living Water. They drink death, but are never satisfied.
On the other hand, a royal priesthood instructs the nations about the purity of the Living Word. They are swimming instructors in the River of Life, assisting eager swimmers to heal their minds while they learn. When they attain Jerusalem for their fragrant appearance before the Holy One in HaMakom, The Place, that space suit will fit just fine!
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Monday Feb 24, 2025
Monday Feb 24, 2025
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Monday Feb 17, 2025
Monday Feb 17, 2025
Wetter than Water
This is a long teaching, but I think it’s worth it for the destination. It might be worth printing out and reading when you have some quiet time. Next week, we’ll see where this wilderness trail is taking us...the River of Life in the millennium.
The section of the Song of Songs we've been working with is
Your shoots
are an orchard of pomegranates
with choice fruits,
henna with nard plants. (So 4:13)
This orchard of pomegranates is linked to the Torah that Moses instructed the Israelites in the wilderness. The pips of the pomegranates represent the individual commandments, or mitzvot. The Torah was given to Israel as an eternal covenant to be maintained generation after generation.
The orchard of pomegranates is also tied to the miraculous well in the wilderness, which traditional is referred to as the well of Miriam. The well is associated with her leadership because when she died in the Tzin wilderness, the Rock quit yielding water. The rock was Yeshua, a gift from the heavenlies. Why was Yeshua so sensitive to her death that he stopped the flow of Heavenly water to Israel?
Remember our principle that we’ve been learning: when we respond in the natural realm to the Bridegroom, and we give Him gifts in the natural realm, He responds and gives the Bride a similar gift, but sourced from the spiritual realm. It's something miraculous.
What we offer is not miraculous unless maybe it's a miracle we would give it because of the transformation that he's done in us. That would make us generous people, like Abraham and Sarah, who “made souls.” They were not stingy and contributed to the building of a congregation.
In order for light to increase in the earth, assemblies need to grow to be that light, to build the congregation. This is how we make the Bridegroom’s Name famous, and he in turn promises to make His bride famous with His splendor:
- “’Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you,’ declares the Lord GOD.” (Ezekiel 16:14)
In this gift transaction, we wonder why the Bride was gifted with the Well of Miriam? The manna (Torah) was in the merit of Moses, the covering cloud in the merit of Aaron’s grace, for he ran to offer the healing incense during the plague.
The well, however, was in the merit of Miriam. You can figure this one out!
Miriam guarded Moses’ journey in the Nile, risked her life in approaching Pharaoh’s daughter at the river, and led the Israelite women in praise after the miraculous sea crossing, singing the Song of the Sea. She celebrated the overthrowing of the “horse and his rider,” not only the death of Pharaoh and his charioteers, but the death “rider” that John describes in Revelation. Yeshua prevails over death by providing a way of salvation through the sea. Women are often associated with wells of water, and therefore, Miriam is associated with that miraculous well streaming water from the Rock Messiah.
It was thought that Messiah would come with the miracles of Moses, Aaron, and Miriam. Yeshua identified himself as the bread of heaven, the manna, and then he miraculously multiplied bread. This recalled the miracles of Moses, the faithful shepherd. Moses led the people out like a shepherd to feed them. He was the natural shepherd. Then Heaven responded and fed the sheep with spiritual food, manna.
Aaron ran to make intercession with natural incense and stood between the people and the plague with the cloud of smoke to heal the plague. So this cloud of protection was a spiritual gift for Israel. This cloud continued with them in the wilderness as a kind of a memorial to that heart Aaron had. The spiritual gift perfecting the earthly gift. Yeshua in turn came healing and was acknowledged by the cloud on multiple occasions as recorded in the Gospels.
But how did Yeshua come with the sign of Miriam, the first woman to praise and worship when Israel came through the sea? He came from the Galilee! Jewish tradition says that before he died, Moses sank the miraculous Rock in the bottom of the Galilee. Although many were puzzled by a teacher from the Galilee, he was born in Beit-Lechem, the House of Bread. His teaching was also water, the Rock from the wilderness journey. Three leaders, three signs, one Messiah!
The Rock would flow with pure water once the Israelites encamped. It would form multiple routes with its stream so that it routed by the Levitical camp for the preparation of sacrifices and the purifications, and then it routed around each tribe’s territorial encampment, encircling it so they didn’t have to travel potentially miles to obtain their water each day for cooking, washing, and drinking.
It is said the water was deep enough to swim across. This water started flowing in their new encampments quickly and miraculously, not over a long period of time. Likewise, Jonah's gourd vine grew up over his sukkah overnight. Aaron’s rod budded overnight. Adonai caused them to grow. Likewise, it's thought that vegetation would spring up on the banks of these streams in the wilderness.
Overnight, trees would grow orchards and there would be the spices for the Mishkan services, even vineyards to supply the wine libations in the Mishkan.
In that sense, the Bridegroom shows us we shouldn’t begrudge what we give to the assembly like it's coming out of our pocket. Consider it a miracle in your wilderness. He put it there.
The Israelites didn't have to plant vineyards or trade with outside nations for wine and grain for libations and offerings. The Bridegroom supplied his own sacrifices to the Bride, so to speak. He supplied the spices for the incense service and trees for the anointing oil.
The Bridegroom supplied them with orchards of fruits, if not overnight, then likely no more than a month for the fruit to mature. John prophesied of this with a wilderness insight that the Jewish people would understand based on how they saw the encampment in the wilderness and how they saw this Rock Messiah that followed the Israelites in the wilderness. (Next week's teaching)
The Bridegroom gave His gift back to the people from Miriam’s sacrificed faithfulness to Moses and praise for the miracle of the water; He perpetuated the miracle of the parting salvation seawater with even more miraculous water activity, the Rock that purified a royal priesthood for holy service.
- “Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there. There was no water for the congregation, and they assembled themselves against Moses and Aaron.” (Nu 20:1)
When the Jewish mind reads, “Now Miriam died there and was buried there. There was no water for the congregation,” they see two connected thoughts.
When Miriam died, the water stopped. They assembled themselves against Moses and Aaron because the water stopped because Miriam died.
- “The people thus contended with Moses, and spoke, saying, If only we had perished when our brothers perished before the Lord. why, then, have you brought the Lord's assembly into this wilderness for us and our beasts to die here? Why have you made us come up from Egypt to bring us to this wretched place? It is not a place of grain, or figs, or vines, or pomegranates, nor is there water to drink.” (Nu 20:2-5)
At this point in their journey, what sticks out like a sore thumb is the complaint. “It is not a place of grain, or figs, or vines, or pomegranates...”
We understand that they're complaining about water, but why in the same breath...FIRST...are they complaining about lack of grain, figs, vines, and pomegranates? Many Israelites are young enough that they never farmed natural land. They never sowed barley or wheat. They never picked a natural fig, or a natural grape, or a natural pomegranate. They've been out of Egypt that long. So why, all of a sudden, are they complaining about the lack of grain, the figs, the vines, and the pomegranates?
Miriam dies.
The miraculous water dries up.
Now the grain for sacrifices would wither; the figs and the pomegranate trees for first fruits would die, and so would the vines for libations.
In this particular part of the wilderness, the Arava, and specifically the Tzin wilderness, it is a seabed. It's been undersea twice in the world's history. In a seabed, there's salt. The sand is salty. In fact, if you go down to Miriam’s Spring today, you will see this crusted salt over the place where there has been moisture. What was left was the crystallized salt sitting on top of the sand. You can literally pick it up. It's like sun-baked sugar.
When you plant a tree there, you must irrigate it unless it's a natural tree of the Arava, like the acacia or the salt bush. Even for the date tree to grow, there must be some source of fresh water close to the surface to push the salt away from the roots. Fresh water has to keep flowing. If it doesn't, the salt from the sand will encroach into the roots of the plant and kill it.
So it takes a continuous spring, a continuous source of fresh water to drive that salt content away from the root system of the plant. So if Miriam dies and the water dries up, this is exactly what's going to happen in the Tzin wilderness.
These plants were semi-heaven, semi-earth, and they're no longer receiving the miraculous water which grew them speedily with miraculous qualities.
So below is a picture of Miriam's Spring in the Tzin wilderness. This would not have been Miriam's Well, but to this day there is a fresh water spring that flows through the location, perhaps to mark the place as a memorial in the wilderness. You can see, yes, there's greenery growing around this natural stream because it's fresh water year round, but if you venture away only a few feet, you may as well be standing on the surface of the moon. This gives you an idea, at least, of how that miraculous water would have flowed out of the rock. The salty earth even supplied the salt for those sacrifices, especially the grain offering!
- “You shall salt your every meal-offering with salt; you may not discontinue the salt of your God’s covenant from upon your meal-offering-on all your offerings shall you offer salt.” (Le 2:13)
We know that the plants were not the same when they grew up around the streams from Miriam's Well, and Paul even talks about it in 1st Corinthians. He wrote that it was important for them to know. Corinthians had no background in this story, but Paul wanted them to. This was a Jewish understanding of Torah they needed to be aware of:
- “For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.” (1 Co 10:1-4)
According to Isaiah’s prophecy, the covering cloud in the millennium, that eternal gift to the Bride, will have the same qualities as did the pillar of cloud in the wilderness:
- In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. It will come about that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded for life in Jerusalem. When the Lord has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning, then the LORD will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy. There will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain. (Is 4:5-6)
Remember, the Israelites, a royal priesthood, were camped at “Kadesh” (one of at least three locations by the same name), a proto-prophecy of what was to come when “he who is left in Zion and remains in Jerusalem will be called holy-everyone who is recorded for life in Jerusalem.” The royal priesthood was rehearsing for this prophetic role that ultimately would be fulfilled in Jerusalem.
Paul says a cloud hovered over them as well as the Mishkan, signifying His Presence. They were all under the cloud and all passed through the sea. He's connecting those things, for under that cloud, miraculous things happened. Isaiah says miraculous things will happen again under that cloud.
They passed through the sea. Why would Paul mention that? The well was in the merit of Miriam, who broke out in praise and worship at the Song of the Sea. She offered her natural gift of the Song of the Sea. She guarded baby Moses. Then the Bridegroom rewards the people with this miraculous streaming rock, Messiah. He protects them as a Bridegroom covering the Bride under the cloud.
All were immersed into Moses in the cloud and in the sea and all ate the same spiritual food right here.
Paul’s telling us in a simpler way what we already learned about the merit of Moses, Aaron and Miriam. The cloud was in the merit of Aaron. The spiritual food was in the merit of Moses. The miraculous water was in the merit of Miriam. Paul then states, “They all drank the same spiritual drink.” These three miracles were connected.
Because of the Presence of the cloud and the miraculous water of Messiah, the other supernatural food (than the manna), the grain, figs, vines, and pomegranates grew. The miracles were three, but one. Because we drink from this same Rock, eat the same spiritual food, and remain in His Presence, we produce more spiritual fruit! We maintain a state of kadesh in the current wilderness of the peoples, holiness separate from the world.
Speaking of holiness, here’s one more detail: did you notice the order of these challenges to Moses and Aaron?
- “Why have you made us come up from Egypt to bring us to this wretched place? It is not a place of grain, or figs, or vines, or pomegranates, nor is there water to drink.”
The FIRST concern of the Bride, a royal priesthood, described by King Solomon in Song of Songs 4 as “an orchard of pomegranates with choice fruits, henna with nard plants,” was the orchards that grew by the stream, not drinking water!
Only with fresh, living water could a royal priesthood maintain their “holies,” the many purifications described in Vayikra (Leviticus).
It was not only the Levitical priesthood called to the holies. The royal priesthood to the nations had to maintain household purities to mark several life events. This was so that they could enter into the more intense dwelling of the Presence in the Mishkan to offer their sacrifices and present their gifts of spices, first fruits, grain offerings, and lighting or anointing oil. They needed living water to immerse themselves, and they needed living water grow their gifts for the Mishkan, the grain, figs, vines, and pomegranates as well as the incense spices.
With these insights, it is easier to understand why the Bridegroom was more upset with Moses and Aaron than the Israelites. Their complaint was at a much higher level than just drinking water. The royal priesthood wanted more than the waters of salvation; they wanted holiness for service. They wanted Mashiach, to soak in his holy gifts, and they wanted him now!
Scripture hints at the problem:
- “Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD.” (Le 22:2)
- “...for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water.” These are the waters of Meribah of Kadesh in the wilderness of Zin. (Nu 27:14)
Next week, we’ll connect these wilderness miracles to Ezekiel and John’s visions of the millennium where they see both fruitful trees and THE Tree of Life flowing down through the Arava. We get a more focused insight as to how the nations of the world will come up to Jerusalem at the feasts, which seems impossible because of the prophesied level of holiness there.
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Monday Feb 03, 2025
Monday Feb 03, 2025
Watch the Smoke
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In The Gift Horse newsletter, we located the spiritual gifts the Bridegroom gave to Israel as a result of her gifts to build the Mishkan. Two main points emerged:
· The Bridegroom’s spiritual gift is a re-gifting. Having received the Bride’s gift into the Heavenlies, He completes it in spiritual realms, and returns it to her completed in splendid beauty. For that matter, the Bride re-gifted as well, for the earth was created by the Bridegroom and her resources belong to Him.
· The bridegroom doubles his gifts. If she gives this much, he gives that much doubled, or even more, because it’s not just a doubling. It's an eternal bounty. It's way more than a double portion. It's a forever portion.
The forever portion is mentioned by the Bridegroom in Is 4:2-6. It will occur when “The Lord will wash away the filth from the daughters of Zion and purge the bloodshed of Jerusalem from her midst by the spirit of judgment and the spirit of burning.” Jerusalem and the Temple Mount will be maintained in a state of perpetual holiness so that her covering of glory gift is never lost, nor does it decay.
So how will the Bridegroom remove those who aren't fit for this most holy place?
I read a news article that stated since the war began on October 7th, 82,700 citizens have left Israel. People have gone to other nations. They just didn't want to be there with the war going on. It wasn't worth fighting for. He's washing away some unbelief and godless motivation. He's washing it off of us as well in the nations where we're exiled. Judgment and burning has and will expose our own relationship with The Holy One of Israel.
He's purging bloodshed even though we're right in the middle of heavy bloodshed. Sometimes to purge something, it takes more of it in order to remove it. Let any unrepentance go up in smoke. According to so many of the prophecies of Scripture, filthiness becomes more exposed and bloodshed increases before we see the filth washed away and removed. When this process is complete, there will be those who are recorded for life in Jerusalem, not simply visitation.
The nations will be recorded for life in their assigned coastlands. They'll have visitation rights, especially at the feasts. They'll want to go up. They'll want to be instructed and know how to go up to experience His Presence at those appointed times. But there will be a Bride who is not required to return to her nation because she is recorded for life in Jerusalem. She will have an inheritance in the land. She is a permanent citizen by the gift of the Bridegroom. The eternal gift passage in Isaiah says,
· Then at that time the Lord will create over the whole area of Mount Zion and over her assemblies...
Assemblies. That's what we emphasize all the time, Shabbat. The moedim. This is why we observe them, to rehearse living under the holy gift.
· ...over her assemblies a cloud by day, even smoke and the brightness of a flaming fire by night, for over all the glory will be a canopy and [like a wedding chuppah] there will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain.
This is the eternal gift that the Bridegroom gives to the Bride. She has more than eternal protection from the elements of the natural earth; she has eternal privileges in His Presence, for the cloud represents His hovering, covering Presence. She won't have to go out from it anymore. She might be dispatched with a mission to the nations, but it is entirely possible that an individual so designated would never leave the Holy City. The land itself, according to Ezekiel, will extend from Egypt all the way up to the Euphrates.
The Land will be stretched out to accommodate the population of the obedient, protecting them from the natural elements. The cloud of His Presence may extend over that entire full territory of Israel, not the limited area that defines it today. Since the cloud protects even from the natural elements of wind, fire, water, and storm, those who farm the Land will enjoy it as the Garden of Eden descended, kissing the earth with the spiritual gift perfecting the natural resources.
Let’s return to another prophecy of the Bride’s garments of glory:
· In that day, the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel.
There are different kinds of fruit. One kind is that from the natural earth, but these fruits will be so glorious because they are Edenic fruits just like the spies saw when they prepared to cross into the Land. They didn’t believe they could live in that state of holiness, for Moses had asked them if they saw a “tree.”* Well, they saw lots of trees! Why one tree?
What about the Tree of Life that Moses saw on the mountain when he saw the perfect pattern?
It is from THE tree that all kinds of good fruit trees grow. The original tree, the Branch!
On either side of the river was the tree of life,
bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. (Re 22:2)
What Ezekiel described as many fruit trees, John sees as THE Tree. The Word of Elohim.
The ten evil spies did not believe that Israel, the Bride, could ever live in such a holy place according to the Tree of Life, the Word. Caleb and Joshua knew they could, and they survived, just like Isaiah prophesies of the “survivors” (4:2) of Israel who will live and cross over with the believing assembly at the appointed time.
There was a Mishkan (tabernacle) where the Bridegroom’s Presence dwelled between the cheruvim, who protected the entrance to the Garden and the Tree of Life, but His extended Presence hovered over the entire camp in a cloud. As the tribes are assigned to their places, if this cloud extends over all their dwellings, they never go out from His Presence. They never really have to go out from the Temple, in a sense, because His Presence that defines it will hover in such a dramatic way, like Isaiah described in his beautiful turn of phrase for the eternal gift that the Bridegroom will give the bride.
How important it is not to give or attend begrudgingly into the assembly! Everything we have, everything we are, belongs to Him. In fact, Yeshua said nobody can even come to him unless the Father draws him. The fact that we even found THE Tree of Life, the Torah, is not to our credit! Torah is a gift for the holy assembly of the Bridegroom’s appointed times, the Bride.
The Father drew us to the Torah. It's up to us what we do with it, but He drew us there, so no one can say the Torah is his or her own original work of righteousness. No, indeed. The Torah first dwelled with the Father, but now that it's a gift in our possession, we must let Him dwell in us with the continuing cycle of the Torah gifting transaction. It’s an eternal relationship. We must never forget the origin of the gift, and when we give gifts of obedience, sacrifice, thanks, tithes, or first fruits to Him, it's because He first gave to us.
Don’t just walk away when the smoke rises from your gifts you’ve placed on the altar of obedience. Watch the smoke rise. See your gift touching the spiritual realm just above the earth. See the enormous fruits your gift will transform into when you give with a willing heart...when you give because you want to know Yeshua and simply be an extension tree of righteousness from him, the Tree of Life.
Yeshua taught a rich young man that the Bridegroom does not desire humankind to simply check off commandment boxes. Selling everything to be with Yeshua on this earth would be like becoming a living prayer. The twelve disciples did this, not a random number. They prophesied of the twelve fruit trees that bear every month in the millennium because they are in relationship with THE Tree. The righteous Branch.
The Bridegroom uses mitzvot and prayer to draw us into the eternal gift transactions of growing, abiding holiness. The mitzvot help us to remain in close relationship with Him. Don’t just dump off an act of obedience. Don't just mumble a blessing so you can eat or the Shma so you can sleep.
Linger. At least a few moments.
Watch the smoke.
*Numbers 13:20 is often mistranslated. The Hebrew text etz is singular, not plural.
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